نوع مقاله : مقاله علمی ترویجی
نویسنده
دکتری فقه و مبانی حقوق اسلامی دانشگاه تهران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
the jurists have voted that "Al-Taziri al-Ijtihade al-Amami". But it is necessary to know the meaning of "ijtihad in ta'zir" in order to distinguish it from the term ijtihad in the sense of acquiring jurisprudence for the Shari'a ruling or knowing the Shari'a.
Research Questions: 1- Does ijtihad in ta'zir mean knowing the Shari'a law or acquiring it? 2- What is the relationship between ijtihad in Ta'zir and the infallibility of the infallible Imam(AS)?
According to the results, in the traditions and the sayings of the jurisprudents, there is no transgression in the ijtihadism of Ta'zir, as some have stated it, some have pointed it out. In this essay, it is argued that ijtihad in ta'zir does not mean ijtihad in terms of (knowledge of the law or acquiring jurisprudence for it), but rather, the expediency of the jurisprudence. Confirmation of this result is the narrations and the words of the jurisprudents in which the ijtihadites have been determined to determine the amount of Jizah, Raza, Abdul's price, etc. in the sense of expediency.
کلیدواژهها [English]
قرآن کریم
کلینى، محمد(1407ق)، الکافی، تهران: دارالکتب
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